Verse 1. Watching for riches consumeth the flesh, and the thought thereof driveth away sleep.
Verse 2. The thinking beforehand turneth away the understanding, and a grievous sickness maketh the soul sober.
Verse 3. The rich man hath laboured in gathering riches together, and when he resteth he shall be filled with his goods.
Verse 4. The poor man hath laboured in his low way of life, and in the end he is still poor.
Verse 5. He that loveth gold, shall not be justified: and he that followeth after corruption, shall be filled with it.
Verse 6. Many have been brought to fall for gold, and the beauty thereof hath been their ruin.
Verse 7. Gold is a stumblingblock to them that sacrifice to it: woe to them that eagerly follow after it, and every fool shall perish by it.
Verse 8. Blessed is the rich man that is found without blemish: and that hath not gone after gold, nor put his trust in money nor in treasures.
Verse 9. Who is he, and we will praise him? for he hath done wonderful things in his life.
Verse 10. Who hath been tried thereby, and made perfect, he shall have glory everlasting. He that could have transgressed, and hath not transgressed: and could do evil things, and hath not done them:
Verse 11. Therefore are his goods established in the Lord, and all the church of the saints shall declare his alms.
Verse 12. Art thou set at a great table? be not the first to open thy mouth upon it.
Verse 13. Say not: There are many things which are upon it.
Verse 14. Remember that a wicked eye is evil.
Verse 15. What is created more wicked than an eye? therefore shall it weep over all the face when it shall see.
Verse 16. Stretch not out thy hand first, lest being disgraced with envy thou be put to confusion.
Verse 17. Be not hasty in a feast.
Verse 18. Judge of the disposition of thy neighbour by thyself.
Verse 19. Use as a frugal man the things that are set before thee: lest if thou eatest much, thou be hated.
Verse 20. Leave off first, for manners' sake: and exceed not, lest thou offend.
Verse 21. And if thou sittest among many, reach not thy hand out first of all: and be not the first to ask for drink.
Verse 22. How sufficient is a little wine for a man well taught, and in sleeping thou shalt not be uneasy with it, and thou shalt feel no pain.
Verse 23. Watching, and choler, and gripes, are with an intemperate man:
Verse 24. Sound and wholesome sleep with a moderate man: he shall sleep till morning, and his soul shall be delighted with him.
Verse 25. And if thou hast been forced to eat much, arise, go out, and vomit: and it shall refresh thee, and thou shalt not bring sickness upon thy body.
Verse 26. Hear me, my son, and despise me not: and in the end thou shalt find my words.
Verse 27. In all thy works be quick, and no infirmity shall come to thee.
Verse 28. The lips of many shall bless him that is liberal of his bread, and the testimony of his truth is faithful.
Verse 29. Against him that is niggardly of his bread, the city will murmur, and the testimony of his niggardliness is true.
Verse 30. Challenge not them that love wine: for wine hath destroyed very many.
Verse 31. Fire trieth hard iron: so wine drunk to excess shall rebuke the hearts of the proud.
Verse 32. Wine taken with sobriety is equal life to men: if thou drink it moderately, thou shalt be sober.
Verse 33. What is his life, who is diminished with wine?
Verse 34. What taketh away life? death.
Verse 35. Wine was created from the beginning to make men joyful, and not to make them drunk.
Verse 36. Wine drunken with moderation is the joy of the soul and the heart.
Verse 37. Sober drinking is health to soul and body.
Verse 38. Wine drunken with excess raiseth quarrels; and wrath, and many ruins.
Verse 39. Wine drunken with excess is bitterness of the soul.
Verse 40. The heat of drunkenness is the stumblingblock of the fool, lessening strength and causing wounds.
Verse 41. Rebuke not thy neighbour in a banquet of wine: and despise him not in his mirth.
Verse 42. Speak not to him words of reproach: and press him not in demanding again.